細節
陳逸飛
吹笛仕女
油彩 畫布
1990年作
簽名︰Chen Yifei
展覽︰
1990年 「陳逸飛作品展覽」日本西武畫廊 東京 日本
出版︰
1990年《陳逸飛作品展覽》日本西武畫廊 東京 日本 (圖版,第30頁)

1963年陳逸飛考取上海美術專科學校大學部油畫專業,師承「馬克西莫夫油畫訓練班」結業的俞雲階老師,這段時期為陳逸飛的寫實功夫打好了扎實的基礎。此外,陳逸飛的啟蒙老師孟光,教會了陳逸飛如何表現美、如何欣賞美,對其日後創作有莫大的影響。1980年陳逸飛赴美深造,其間接觸大量西方著名畫作,讓陳氏對西方有了更深入的認識,也是其藝術技巧的鞏固期。陳氏在外國的生活時接觸的不單是西方古典寫實主義,更親身欣賞到現代形式主義的代表作品,如威廉‧德‧庫寧(William De Kooning)。可是,陳逸飛仍然選擇了這必須經過嚴謹訓練,重覆練習的寫實油畫之路。因為他們相信寫實主義能夠帶給人強烈的視覺感受,透過觀眾對實物的認知,進行想像,牽動人內心感受。

《拂曉出航》(Lot 910)是藝術家對江南水鄉題材經過多年深入研究的成熟作品。曾著錄於北京華藝書店出版的《陳逸飛》(1990)。作品帶給觀眾並非陰柔嫵媚的江南景色,卻有一種靈性,一種恬靜。陳逸飛精細的厚彩磨砂技巧描繪破曉時份旭日初升、陽光照射河邊黑瓦白牆小屋、平靜如鏡的河面、河上靜止的小艇,彷彿把藝術家繾綣腦海、緬懷多年的一刻感覺捕捉了。籠罩水鄉的霧氣同樣畫得逼真,好像披上一層薄紗,彌漫一片沉默與靜寂。藝術家把《拂曉出航》的畫面切割得渾厚壯美,化繁為簡,營造一種充滿希望的氣氛。陳逸飛喜愛柔和的線條和低沉的色調,畫作流露強烈的懷舊氣氛,像詩一樣,浪漫感人。看畢畫作後,觀賞者的心靈好像經過洗滌。如詩如畫的景色,漂亮得叫人難以忘懷。

陳逸飛曾說他的藝術靈感源自母親。陳逸飛母親信仰宗教,每逢宗教節日,都會帶孩子到上教堂做禮拜,教堂裡的氣氛是他的藝術啟蒙。那風琴渾厚的共鳴聲、少年歌手和諧的歌聲,花慈祥善良的聖母塑像,還有鑲嵌在門頂及牆面的玻璃彩畫。《吹單簧管仕女》(Lot 911)及《吹笛仕女》(Lot 909)描繪的外國女子吹奏樂器,陶醉在音樂世界中。《吹笛仕女》中,藝術家精細的厚彩磨砂技巧把女小提琴家濃密的秀髮、嫩白的肌膚、迷人的眼神和絹布、珠片晚裝畫得逼真,令人有伸手觸摸的衝動。藝術家描繪威尼斯著名的風景,是少數具風景背景的肖像畫。陳逸飛對光線處理嚴謹認真,捕捉了日落黃昏的一刻,把自然的夕照畫得恰到好處,予人一種餘韻猶存的動人氣氛。相對《吹單簧管仕女》亮黑色的背景,一方面抽掉了人為的時空限制,另一方面突顯了畫中人臉部輪廓和優美的肢體線條。細緻的人物造型充滿雕塑感,精密的構圖把單簧管與女音樂家的手相連,增添了和諧感。熟練的燈光處理把重點自然地帶出,同時營造出莊重高貴的氣氛。1989年,陳逸飛遊歷意大利威尼斯,並創作一系列有關題材的油畫,此兩幅作品均展覽於1990年日本東京西武百貨公司「陳逸飛個展」。

陳逸飛的畫作,不論是水鄉風景,或音樂人物題材,均表現了藝術家對美的關注和追求,以至對不同文化的審美觀的包容性。時代不同,生活經歷不同,對美的理解也不同,但人們都從美的認識中找到自我。陳逸飛一生致力於視覺效果的發展,抱有一個信念,認為藝術品「除了可讓人欣賞、愉悅心情的功能以外,更應有深度的社會功能,它不僅局限於創造出美的視覺藝術品,而且應保持美的環境,規範仁愛準則,約束社會道德,淨化人類心靈的作用」。陳逸飛的畫作深入人們心靈,更被譽為東西方的文化橋樑。
出版
Chen Yifei, exh. cat., SHIBUYA SEIBU Department Store, Tokyo, Japan, 1990 (illustrated, p. 30).
展覽
Tokyo, Japan, SHIBUYA SEIBU Department Store, Chen Yifei, 1990.

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拍品專文

Chen Yifei was admitted by the Department of Oil Painting in Shanghai Fine Arts College in 1963, in which he was guided by Professor Yu Yunjie, who was professionally trained in the field of oil painting in the Studio of Konstantin Mefodyevich Maximov (1913-1993), which established solid foundation for his realistic skills. Meng Guang, the teacher who introduced Chen Yifei to the field also taught him how to express and appreciate the aesthetics beauty which had a significant influence on his later works. In 1980, Chen Yifei went to the U.S. to pursue further studies. During the period he had the opportunity to familirize himself with a variety of Western classic arts, which strengthened his understanding of Western arts and his own skills. In addition to Classic Realism, Chen also had the chance to view the representative works of Neorealism, such as the works of William De Kooning. Finally, Chen finally chose to focus on the Realism which demanded strict training and persistent practices, as he believed that Realism could give the viewers a strong visual impact, and invoke their imagination and touch their deepest affection.

Journey at Dawn (Lot 910), recorded in Chen Yifei (1990, Beijing Chinese Arts Publishing House), is a mature work based on his extensive research on the water villages at the South of the Yangzi river. This work displays a scene of the Jiang Nan area, full of spirit and tranquillity. By delicately layering thick layers of oil on the canvas to achieve a frosted effect, Chen Yifei catches the moment of sun rising at the crack of dawn; the sunshine sheds on the houses of black tiles and white walls by the peaceful river and the restful boats must have been ever haunting to his heart and memories. The morning fog is painted so vividly that the water villages lay still in deep silence, seemingly under a layer of light silk. All the details are simplistically composed, generating an effect so graceful and eternal, like a romantic and touching poem that is full of nostalgia; it can wash away from the soul the dust and last in the viewer's mind for a long time.

Chen Yifei once said that his mother was the source of his inspiration. As a devoted Christian, Chen's mother would bring her children to church on religious festivals. The powerful resonance played from the organ, the harmonious sound by the choir, and the dignified angelic sculpture with tender curves as well as the stained-glass windows and colourful paintings on the domes all enlightened Chen's first aspirations on the arts. Lady with Clarinet (Lot 911) and Lady with Flute (Lot 909) depict two foreign women playing their musical instruments, joyfully immersed in the music. The heavy hair, alabaster skin, charming eyesight of the violinist, the silk and her paillettes dress are all depicted so vividly with the artist's delicate skill that arouse the viewers' tactile appeal. Although there are few portrait paintings by Chen Yifei that include landscapes, this piece sets St Mark's Basilica of Venice as the backdrop. Chen always paints light conscientiously and carefully, catching the sunset in the at the exact moment that creates a moving atmosphere. Alternatively, in Lady with Clarinet, painted with no distinct sense of time, a lady stands in a liberal bright black coloured background, allowing her facial outlines and graceful body curves to be highlighted. The figure is depicted in meticulous details that evoke similarities to a fully rendered sculpture, possible only through the Chen's proficient skills of painting works that induce such natural sensations of grace and nobility. Both works were painted as part of the series when Chen Yifei travelled in Venice in 1989, and exhibited at the Solo-Exhibition of Chen Yifei in the Seibu Department Store in Tokyo in 1990.

Chen Yifei's pursuit of aesthetic and appreciation of diverse culture can easily be found in his works of water villages and musicians. Though people have varied opinions on beauty due to our individual experiences, everyone inevitably finds themselves on a journey to explore beauty. Chen Yifei devoted his whole life in visual arts that he believes the art "should have the fundamental social functions besides, to be purely appreciated and adored by people. It creates not only beautiful visual arts, but also preserves a harmonious environment, regulating humanity, sustaining morality and purifying our spirits."

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